Posts Tagged ‘terrorist’
फिर हुआ स्तम्भ विस्तंभ आज,
छाती चौड़ी, अब जीता डरके,
गम में मुस्कराना, गहरा राज|
कुछ घना, कुछ गहरा, एक साया,
चहचहा उठे पंची सारे, सांझ भई,
धड़कन बढ़ी, सकुचा, दिल घबराया,
पुराने सब काल हुए, दुर्घटना नई|
कितने हँसे, कितने रोये, क्या गिनती,
मुखौटे से दिखे सब, मूक मय अवाक,
ग्रसित हैं, मुक्त करो, बस यही विनती,
कुछ न बचा, साथ गयी झूठी साख|
एक बटन दबा, एक घनघोर ध्वनी,
चिथड़े उड़े, हर ओर गिरे, सब शांत,
चीख भी उसकी, न निकली, न सुनी,
रो उठे सागर, हिंद से लेकर प्रशांत|
लाचार लगे अब, कुछ न कर पाऊँ,
शीश महल, अब नहीं बचा, चूर-चूर,
घर कब्जाया, खतरा, अब कहाँ जाऊं,
पास था साहिल, लगे अब दूर-दूर|
शैतान था वो, कुकृत्य किया जिसने,
बेबाक जिंदगी, न कभी जिए डरके,
सरफ़रोश हुआ, तृप्त-अमृत पिया उसने
जल उठी धरती जब धू धू करके|
After an unusually long Saturday, I made a last dash to my TV remote, before going to sleep. Little did I know that sleep would be the last thing on my mind soon.
A betaal lookalike yoga guru, who has raised hell about black money, prevalent corruption and a long-dead system, with a tinge of political ambition, was about to be turned a martyr.
A veteran leader from the party in power stated, “We are not afraid of Baba. Had we been afraid, we would have jailed him long ago”. The relevance of his remark came haunting back with the sad scenes from the capital.
Sending in Police and Rapid Action Force at dead of the night to lathi-charge sleeping innocent common men, reeks of colonial hitlerocracy. When I first saw the movie, Rang De Basanti, the scene where peaceful candle light protest was crushed forcefully. I was sure such thing could never happen in my country. China perhaps, but not in India.
What has happened today has shamed me. How can I cite General Dyer now, when Jalianwaala Baag has been re-enacted in Delhi. Lathi-charge, tear gas and burning the stage are akin to the gunshots in today’s democratic times.
Thousands of people who have come from across the country, where were they supposed to go at the dead of the night? Why not do the same operation during the day? Tear gas is to be used on rioters and miscreants, not on peaceful sleeping people.
If I can’t even protest peacefully against the issues that are haunting me, what should I do? Should I become a naxalite? Should I become a terrorist? Should I hang myself? Should I leave my motherland and live a life of an orphan?
Yes, I am corrupt. But I support any such popular movements against corruption. Even if it’s political then so be it. Coz quite frankly, I am simply fed up of being corrupt.
You are not razing down Adarsh. You have not realized a penny out of 2G. You have not brought back even an cent of black money stashed abroad. But you do sent a 2000 strong force to raze down the shivir.
Baba has been extern-ed out of Delhi. If tomorrow I will raise my voice against corruption, Will I be extern-ed too? I think I will quote from a famous movie, Go to hell DK Bose.
Recently I was having a discussion with my friends over Mumbai terror attacks. It started from Taj, moved over to the usual Pak bashing to Jehadi terrorism to the sensitive topic of role of Indian Muslims. One suggestion was a stern action against the terrorists wiping out each and every sleeper cell in the country. It supported a free hand to security agencies to do what needs to be done. It was countered by equally deft argumnet that not all Muslims are terrorists and that terrorism has no religion. No sooner was this statement made than there was an off-cut remark about us being terrorism-apologists. I was very much intrigued with the term terrorism-apologist. I tried to Google it out but it seemed to be a relatively new term and not much could be found. I found few articles in which this term was used. No exact definition was found though.
From the articles and reports in which it was used, lets try and find the real meaning of the term terrorism-apologist.
During war on Iraq too, this term “terrorism-apologist” was much in circulation in US. There was a professor at UT-San Antonio who was termed a “terrorism-apologist” in an article. My understanding of the term goes something like this, terrorism-apologists don’t try and justify the terror attacks as the term might suggest. It’s clearly not their intention. What they do is raise some social issues in the support of the terrorists. According to them, it’s we who have made them terrorists (coz agar hum naa hote, toh yeh terrorist bhi naa hote waala funda), so it’s we who are to apologize for making a terrorist out of them. Let’s be fair, they don’t defend and justify the work of terrorists, they try and defend the terrorists instead. They invoke the cause and effect theory as an argument.
To quote the professor from the said article, “It is rejection of U.S. and British policies in the Middle East, not Islam, that has promoted terrorism against America…95 percent of Middle Easterners are Muslims…it is only natural that those opposing the United States and Britain in the region would be Muslims. In India, they would have been Hindu; in Latin America or Northern Ireland, they would have been Catholic.”
Their arguments that, “Islam does not preach terrorism” and “Not all Muslims are terrorists” is well respected and not much disputed, but usually they tend to overdo themselves, create a ruckus thereby posing as a hindrance to the security forces.
I found once such example in India recently. A leading lady from Bollywood tried to connect terrorism with the poor and illiterate state of Muslims, “Injustice to Muslims is the foundation of terrorism”, she commented. To quote her further, “Do you know what percent of Islamic population is living below the poverty line? It’s 40%…There are certain segments of the society which have not got its due, whether you agree or not…When people are poor and have no where to go, they have no choice but to turn into radicals…”.
Ideally her views should have created mixed feelings. However given the backdrop of Mumbai attacks, there was an outrage against her comments and she needed to tender an apology. One may find her to be a terrorism-apologist. After all, Naxalism and Terrorism are two different phenomenons. Let’s not try and mix them. Those who mix them may be termed terrorism apologists.
Some say that this whole idea is nothing but a figment of imagination of the right wing people. But again the issue is open for contention. Maybe next up for discussion should be Naxalism v/s Terrosim for us to get a clear answer to our Holy Grail.
In midst of the recent Terror attack on Mumbai, there has been a phrase which is circulating around, “The Spirit of Mumbai”. It drives in a sudden rush of blood. Doesn’t it? It sounds real might and courage. Ultimate fighting spirit and respect to the nation. Whatever happens, life goes on in Mumbai. Such is the spirit of Mumbai. We saw it at the time of local train blasts, when the very next day, local was running full load. However resounding it may seem, it rides on a highly depressing fact, which really no one wants to touch. It’s the compulsion or mazboori as we call it that keeps Mumbai running. If we call the same “the spirit” then so be it.
What’s the compulsion on Mumbaikars that don’t/won’t let them stop? Is it the “never say die attitude” or “I can’t afford to die, helplessness”. What is it? Let’s enquire.
Recently there was a movie EMI which came with a tagline, “liya hai to chukana hi padega” i.e. you have to pay back anyhow. It’s real sad to hear but yes, it’s true. Most of us have EMI compulsions. These EMI are not always of a bank per say. The monthly bill of the grocer, the milkman, the electricity, the water, the children’s school fees, the doctors’ bill for ailing mother, the tension of marriage of the unmarried sister, the landlords’ constant calls for rent, the innocent face of the family that wants to go the new movie, the bare wrists of the wife in need of golden bangles…The list is endless. All these are the EMIs that keep us, Mumbaikars, going. What would we do, if not travel via local? The office is open. We need to work to get paid. The drive of the monthly pay check never let us cease. People call it the spirit.
Authorities take shelter behind this Spirit and we tend to forget the tragedy. Let’s not mistake our helplessness and compulsions to perform, as our Spirit. Each and every Mumbaikar dread for the safety and security of his/her family. It’s an expected behavior. The problem is that we tend to forget and never learn from these attacks. We just say that Mumbai is standing unshaken. We are shaken, we are scared but there’s no other way round for us but to keep going. The EMI is too strong a force to let us stop.